Sunday, 29 January 2012

Legacy of valour: An Illustrated History of The Sikh Regiment

The Sikh soldier symbolises hardiness and fortitude. The chronicle of the Sikh Regiment portrays the varied facets of bravery and exceptional courage of the soldier under trying circumstances.



Sura So Pahchaniye, Jo Lare Din Ke Het;
Purza Purza Kat Mare,
Kabhun Na Chhade Khet.
(They are brave who fight for humanity, Even when dismembered they steadfastly refuse to leave the field of battle.)

OF THE many warlike races in India whose military qualities are of a high order, the Sikhs indisputably take the lead as thoroughly gallant and reliable soldiers. They are sturdy, independent, patient and have the ability to perform vigorous manual labour.

"In war", writes a British Officer, "under stress, there is no one like the Sikh; work him almost to death and he is magnificent." Sikhs cannot sit idle and always want something to do. Officers are therefore recommended to keep them busy and occupied in some useful and constructive work; be it training, education, interior economy, sports or other regimental activities.

In the Handbook on Sikhs for Regimental Officers, Captain Falcon observed: "The new creed has added a more ardent military spirit`85The Sikh is a fighting man and his fine qualities are best shown in the army, which is his natural profession. Hardy, brave`85obedient to discipline; attached to his officers; and careless of caste prohibitions, he is unsurpassed as a soldier in the East and takes the first place as a thoroughly reliable, useful soldier. The Sikh is always the same, ever genial, good tempered and uncomplaining; as steady under fire as he is eager for a charge."

It was in the Khyber Pakhtunkhwa that the Sikh forces under the command of the legendary General Hari Singh Nalwa had successfully and very effectively subjugated the Afghans and the unruly Pashtun tribesmen. Following annexation, between 1850 and 1870, some 26 expeditions were launched by the British against the tribesmen. In the full 80 years of involvement in the North-West Frontier Province, it was no surprise that a fairly large percentage of the troops employed were of the Sikh Regiment (Regt).

During these forays the valour of the Sikhs was outstanding and by the turn of the century, in addition to two Victoria Cross and a large number of gallantry honours, the Battalions of the Regiment were awarded 15 Battle Honours.

The war had dragged on into its second year. In March 1915, XV Sikhs was allotted a prestigious objective; the trench line on the Aubers Ridge, Ligny de Grande, which was to become the Second Battle of Ypres. The battle raged on for four days, trenches exchanging hands several times, but the final gains of the entire Corps was only a salient around 1000 yards deep with a two mile plus wide frontage.

On 27 April 1915, XV Sikhs played a unique part in the battle for retaining Ypres. When the joint Anglo-French offensive failed, the Commanding Officer saw the French not only withdrawing from the line of action, but also from their trenches. He sent a company of XV Sikhs to plug the French defences and save it from falling into German hands.

In the trenches, facing Krithia in the Gallipoli Peninsula, 1915

It was now the turn of XV Sikhs to be in the limelight, and it was here that Lt John Smyth did the Regiment proud.. On 15 May, while the Jullundur Brigade manned the defences, the Sirhind Brigade launched its second attack. On 16 May, XV Sikhs was moved to the trenches running parallel to the Rue des Chevattes. They stayed there during that and subsequent nights. On 18 May, XV Sikhs occupied the captured German trenches near Richebourg L'Avoue, where they remained till 20 May. It was here on 18 May that Lt John Smyth won his Victoria Cross.

The Sikhs were in occupation of a section of a German trench, the rest of which was still held by the enemy. With substantial reinforcements, the Germans had succeeded in erecting a strong barricade between themselves and the British. A hail of bombs began to fall among the Sikhs who replied vigorously with considerable effect, until towards noon their supply of bombs began to run out. The situation turned critical and only a speedy arrival of a bombing party from the reserve trenches would enable them to hold out.

Flag and weapons of the Turkish army captured during the Gallipoli campaign.

The reserve trench was only 250 yards away, but the ground between was so exposed to enemy fire that it rendered the dispatch of reinforcements a most desperate undertaking. The Sikhs resolved to take their chances. Although no one doubted that almost certain death awaited them, on volunteers being called every man stepped forward. Ten men were selected and placed under the command of Lt John Smyth, who had already distinguished himself, on more than one occasion, by his dashing courage. He and his small band of Sikhs set out on their perilous enterprise taking with them two boxes containing 96 bombs. The ground over which they had to traverse was absolutely devoid of any natural cover.

Tying their pagris to the boxes, the Sikhs in front pulled at them while those behind pushed with all their might, thus transporting the bombs across the exposed ground and through the dead bodies. The enemy had observed them cross and rifle and machine gun bullets ripped the ground around them, while air bursts scattered shrapnel. It was certain that if a single fragment of shell penetrated one of the boxes of explosives, the men would be blown to smithereens.

An artist’s impression of XLVII Sikhs attack against Germans in Neuve Chapelle, France (October 28, 1914)

When they had advanced a little distance on their horrific journey, four Sikhs (Sep Fateh Singh, Sep Sucha Singh, Sep Ujagar Singh and Sep Sunder Singh) were wounded, leaving Lt Smyth with only six men to propel the boxes along. However, spurred on by the thought of the dire necessity of their comrades ahead, through superhuman effort and good fortune, courage and fortitude, they succeeded in dragging the boxes nearly to the end of the trench. However, in quick succession two more men (Sep Ganga Singh and Naik Mangal Singh) were wounded and three Sepoys (Sarain Singh, Harnam Singh and Sapooran Singh) killed. The second box of bombs had, therefore, to be abandoned and for the two remaining men to haul even one box along in the face of such difficulties, appeared an impossible task, but anxious watchers in the trench ahead saw them wriggling their way yard by yard into the open, hauling the box with them.

As the bombing party emerged from comparative shelter of the trench, a veritable hail of lead burst upon them; miraculously eluding them. Struggling with their precious burden, the two brave men (Lt. John Smyth and Sep Lal Singh) were within minutes amongst their cheering comrades. Both were unhurt, though their clothes were perforated with bullet holes. Scarcely had they reached their trench when the gallant Sep Lal Singh, the last man standing with Smyth, was struck by a bullet and killed instantly. Lt Smyth's determination was triumphant, the task having been facilitated to the last by the ten brave Sikhs.

For his most conspicuous bravery, Lt John Smyth was awarded the Victoria Cross and each of the ten brave men of the Sikhs who accompanied him were awarded an Indian Distinguished Service Medal (IDSM), while Naik Mangal Singh won an IOM.

It was Saragarhi with a difference-different terrain, different time, but with the same characteristic bravery and limitless courage. Laurels had now been won by both the Sikh battalions, and every heart glowed with pride; the crowning accolade coming from the mention of the Sikh battalion's gallantry in the Battle of Festubert, in the House of Commons.

Excerpted from A Legacy of Valour. An Illustrated History of The Sikh Regiment. (1846-2010), published by the Sikh Regiment Officers' Association. Pages 351. Rs 1500


Sunday Tribune, Sunday, January 29, 2012

Friday, 27 January 2012

Kartar Singh Duggal-The literary legend lives on

City mourns the death of renowned littérateur Sardar Kartar Singh Duggal. The master craftsman of Punjabi literature penned several short stories, plays and poems apart from his work as a critic.

He was known for his work about the volatile period of Punjab, whether it was the freedom struggle or the declaration of Emergency. He has been credited for promotion of arts through opening of Virsa Vihars throughout Punjab while he was serving as a member of Rajya Sabha.

“Sardar Kartar Singh Duggal was a great personality who paved the way for promotion of cultural activities in Amritsar and other areas of Punjab. As MP, he came up with Virsa Vihar concept, a centre of cultural hub for artistes, and gave funds to maintain them,” said Kewal Dhaliwal, director, Virsa Vihar, Amritsar.

The writer donated Rs 2 crore to each Virsa Vihar in Amritsar, Jalandhar and Kapurthala, he said. “Political leaders have not done so much for art and culture as this man did,” he added.

The writer was to be honoured with a Honoris Causa degree by Guru Nanak Dev University (GNDU) at its 38th annual convocation on February 1. “The news came as a shock to us. He was not keeping well for a past few days, yet he was to be conferred with the degree this year. He was a man of cause; never backed out from giving out to society. I had interacted with him on few occasions and his thought process was extraordinary,” said Inderjit Singh, Registrar of the GNDU.

His works have been translated into several Indian and foreign languages. He has also received many honours, including the Padma Bhushan, Sahitya Akademi Award, Ghalib Award, Bharatiya Bhasha Parishad Award, Bhai Mohan Singh Vaid Award, and Soviet Land Award. He has served as director, All India Radio and National Book Trust. He has also been Adviser (Information), Planning Commission of India. “He was a great leader without whom the cultural scenario in Punjab would have been pathetic. When there was a need to find a respectable address for art and its cause in the region, he opened the Virsa Vihar. I pray he rests in peace,’ said Jatinder Brar, owner of Punjab Natshala

Neha Saini, Tribune News Service, Amritsar, January 27.

Monday, 23 January 2012

Baradari of Maharaja Sher Singh in Lahore in a shambles





The Baradari of Maharaja Sher Singh, the son of legendary Sikh ruler Maharaja Ranjit Singh, located at Sher Shah Road in Lahore (Pakistan) is in a dilapidated condition. The authorities concerned in Pakistan have miserably failed to take appropriate steps to restore it, said a local historian Surinder Kochhar.

The Baradari is now a dumping ground; his samadhi as a dargah. Toilets have been constructed adjoining the walls of the heritage structure.

Kochhar in a press statement issued here today said about three months ago a Lahore waste management company turned this heritage building into a dumping ground. The issue was taken up before the Pakistan government. The government was urged to preserve the structure and shift the dumping ground elsewhere. However, no step has been taken by them in this direction, he said.

Kochhar urged the Indian government to take up the issue with their Pakistani counterparts. He said the Pakistan government is planning to construct a hostel for the doctors and nurses of Kot Khawaja Sayyad District Headquarter Hospital there.

Maharaja Sher Singh was murdered and cremated at the Baradari in September 1843. His wife Dharam Kaur constructed a samadhi at this Baradari, which adorns beautiful wall paintings of ten Sikh masters

Adjoining to this building are the samadhis of Tikk Partap Singh, Rani Partap Kaur and Rani Dharam Kaur. A major portion of Maharaja Sher Singh samadhi was also destroyed during the Babri Mosque demolition

Local historian Surinder Kochhar claims three months ago a Lahore waste management company turned this heritage building into a dumping ground.

Tribune News Service, Amritsar, January 23


See previous story: Maharaja Sher Singh's baradari in Lahore becomes 'waste dump'.

Sunday, 22 January 2012

R-Day parade showcases Maharaja Ranjit Singh's achievements


Sounds, sights and an important slice of history of Punjab will be showcased in the National Capital as the Republic Day parade traverses its pre-determined route at the historic Rajpath on January 26.

The Ministry of Defence that conducts the annual parade in Lutyens Delhi today said the Punjab tableau will have a depiction of Maharaja Ranjit Singh standing in his fort in Lahore while the Railways will showcase the 100th year of the Punjab Mail that once connected Mumbai and Peshawar, some 2,496 km apart. Both the tableaux will, in a way, touch upon the British times and also showcase things and cities which are now in Pakistan.

The ministry said a total of 23 tableaux will be seen in the parade where India traditionally showcases its military might, cultural diversity, developments in science and technology and economic strength. This year’s tableaux component comprises 13 from the states and 10 from Union Territories. Each tableau depicts its own story to portray themes concerning heritage, culture, art and crafts, biotechnology, sustainable agriculture and environment. More than 450 artists, fabricators and designers living in the special artist village are involved in the making of these tableaux.

The centrepiece will be the larger than life, green-turbaned figure of Maharaja Ranjit Singh atop the Lahore fort - his capital for more than four decades of his rule. Maybe, the depiction of the Lahore fort, along the banks of the Ravi, could be unique as India will be showing something that is now in Pakistan, its edgy neighbour. Historically, it will also mean a tribute to the founder for the Sikh Empire, who ruled over undivided Punjab and went on to annex Jammu and Kashmir between 1801 and 1839. It was only after his death that the British annexed Punjab. In 1831, the then Governor General of India Lord William Bentick established friendship with Ranjit Singh and the two held the historic meeting at Ropar on the banks of the Sutlej.

The other flavour of Punjab will be the iconic Punjab Mail that has featured in several movies and is seen almost as a part of the freedom struggle. The Railways tableau will depict the train in its present avatar as also in its original form. The train now runs between Ferozepore and Mumbai CST, covering a distance of 1930 km in about 34 hours.

Ajay Banerjee/TNS, New Delhi, January 21

 

Saturday, 21 January 2012

Sikhs: Legacy of the Punjab exhibition



"Sikhs: Legacy of the Punjab" is now on display at the Fresno Art Museum.
 
 Depiction of the Ten Gurus

 Replica of Harimandir Sahib 

The Fresno Art Museum in collaboration with the Smithsonian Institution is celebrating the opening of a new exhibition “Sikhs: Legacy of the Punjab”, on January 19th. The exhibition presents Sikh artwork and artifacts produced from the 18th century to the present, including miniature paintings; arms and armor; traditional textiles and dress; coins; musical instruments; sacred texts; and modern works of art. It also includes a scale model of the Darbar Sahib (commonly referred to as the “Golden Temple”), a Sikh sacred space at Amritsar, India.

It features hundreds of items of Sikh heritage and culture. It also includes information about the Sikh religion and history of the Sikhs -- a people originally from the Punjab region who are known today as Northern India and Pakistan.


Start Date:January 19, 2012
End Date:April 30, 2012


Visit: http://www.fresnoartmuseum.org/exhibitions





‘Talk to conservationists before restoring Golden Temple’

UK’s expert speaks on deplorable state of heritage buildings

Conservationist Bill Kataky from Britain (left) and Balvinder Singh (right) discuss restoration of the Golden Temple in Amritsar.

Historic building conservationist from Britain Bill Kataky has asked the SGPC and other authorities concerned to consult conservation architects before heading to repair the Golden Temple complex.

He was here today to hold consultation with Balvinder Singh, conservation planner and head of Guru Ramdas School of Planning, Guru Nanak Dev University.

Kataky said conservation was akin to reviving and preserving architecture built centuries ago. “It is literally inheriting and maintaining legacy of once ancestors,” he said.

Citing the example of two world famous sites in India, Amritsar’s holy Sikh shrine and Agra’s Taj Mahal, he said both were in deplorable condition. He added that expert guidance was required to maintain the old charm with help of new technologies.

He said there was a necessity to tighten laws in order to preserve heritage buildings otherwise private institutions would cause harm to these old structures. He also advised conservationists not to be overzealous in their approach.

Balvinder Singh said following the directions of the GNDU Vice Chancellor AS Brar, Kataky was working to ink memorandum of understanding (MoU) between Guru Ramdas School of Planning and School of Architecture and Britain’s Planning and Landscape of New Castle University.

Balvinder said the MoU would facilitate exchange programme for faculty and students. He said the British University was known for expertise in architecture and landscape planning. He said the exchange programme would help students here to gain a global outlook.

Neeraj Bagga, Tribune News Service, Amritsar, January 18

Playing the Beautiful Game by Jag Shoker

Playing the Beautiful Game by Jag Shoker
'Playing the beautiful game' is a unique and accessible self-development book that will inspire and challenge you to raise your game, whether at work, in your personal life or in your sport of choice.

National Sikh Heritage Museum, Abbotsford, Canada

Sri Dasam Granth: Questions and Answers book

Sri Dasam Granth: Questions and Answers book
A new book on the bani of Guru Gobind Singh. 50 Questions answered on the Scripture of Guru Gobind Singh. Written by scholars Gurinder Singh Mann and Kamalroop Singh.

Brand New Documentary on Golden Temple

Brand New Documentary on Golden Temple
Updated with English Narration